Wednesday, November 16, 2011

A Punch Can Speak A Thousand Words.

The Manny Pacquiao Effect.

There's an interesting article published in Salon Magazine that examines how the success of Filipino boxer, Many Pacquiao, has given Asian-Americans a long-overdue popular hero and provided a sense of commonality amongst the various Asian groups within the US.

For Asians and Filipinos who were born and live in the West, Pacquiao offers a space where a diasporic people can feel closer to somewhere hardly ever seen. For a few hours they are united with all the other Asians in the world hunkered down in Pacquiao caps, socks and hoodies, trying not to gnaw off the rim of their beer glasses. Pacquiao closes a distance of thousands of miles so that they are at home........ I had never seen such a comforting, familiar and unabashed presentation of Asianness on American TV.
These few sentences actually speak volumes. The idea of a common and unified Asian-America is a notion that is given much lip service, but which in reality lacks any meaningful definition or conceptual identity. The underlying reason for this is probably due to the fact that the term "Asia" only gives us information about a general geographical area, but beyond this is fundamentally meaningless as a term which might define cultures or civilizations. Asians generally don't think of themselves as "Asians" any more than a Frenchman thinks of himself as a South-American. Although attempts have been made by various thinkers to define a Pan-Asian ontology, the concept remains largely unrealized.

It's more true to say that Asia can be thought of as a somewhat fractured collection of independently conceived societies with little pan-national cohesion and, in many cases, a degree of hostility amongst its ethnicities. If we examine Asian-America, we might notice that our thinking and self-conception follows this model to varying degrees. Many Asian-American individuals in various communities see themselves as having little in common with other Asian immigrant communities and this even expresses itself in what could only be described as prejudicial thinking towards other Asian groups.

If we couple this with the "softly, softly" approach to acceptance or integration, that has been favoured by most of Asia's immigrants into the US, what we have left is a concept of a Pan-Asian Asian-America that is unjustifiably asserted, but generally under-explored let alone striven for. It is, therefore, very telling that the one phenomenon that can cause Asia's various groups (both in the US and Asia) to have a sense of unity comes in the form of a hyper-aggressive and finely muscled athlete whose job it is to smash people's faces in. Interestingly, the only other Asian personality to have this effect on the Asian mind was also an unashmedly aggressive and finely muscled Asian man named Bruce Lee.

Who would have guessed that out of the entire body of the Asian-American experience, not a single thinker or intellectual has had the capacity to unite almost the entire community in pride such that ethnic and gender divisions all but disappear, yet two Asian men with exceptional fighting prowess have been able to do exactly that? Clearly, what Asian-America - and perhaps Asia itself - is hungry for is this sense of physicality. All too often the Asian-American dialogue seems to be characterized by an almost mystical cerebralization that hyper-subjectivizes the issues to the point that they actually become almost meaningless. (This is most usually achieved by re-writing history, but more on this in a later post!)

No feminist, Angry-Asian-Boogie-Man, or public intellectual has even come close to delivering to the hungry masses of the Asian minority the kind of satisfying sense of pride offered by the fact of strong, proud, Asian men. Ironically, despite the best efforts of some of Asian-America's culture clowns - whose ontology seems to be based upon the denial of Asian masculinity - it is strong and empowered Asian men that give us the most pride, perhaps even to those who wouldn't date us! How could Asian-American culture have missed the boat so utterly?

Clearly, what is most craved by Asian-Americans (male and female alike, and most probably second generation onward) is an empowered masculinity that is unapologetic about its own strength and power. Yet, almost by paradox, it is some sections of Asian-American culture itself that seems to feed the machinations of American culture that seek to demean this very masculine empowerment that is being craved. Given that the only observable phenomenon that has actually succeeded in providing a sense of unity and pride is powerful Asian men, it seems obvious to say that an empowered and confident Asian-American community can come into being only through the realization of Asian male empowerment.

As I've already suggested, the biggest obstacle to this is the aspect of Asian-American culture that upholds demeaning images and the invisibility of Asian men. Most usually done in the name of commercial success, and mainstream recognition, this aspect of our culture is the antithesis to our attempts to accepted as fully American, and perhaps even fully human.

Tuesday, November 1, 2011

Asian Americans most bullied in US schools: study

No Shit!!!

Via Angry Asian Man......

According to new survey data release over the weekend for the Bullying Prevention Summit, 54 percent of Asian American teenagers said they were bullied in the classroom -- a figure waaaaay above the percentages of other groups.
I would be surprised if anyone is surprised by this. As I've stated in several posts, racially inflected harassment of Asian-American children is an integral aspect of the mainstream American growth experience - it is inherent in the American identity.

The reason is that American culture promotes the harassment and denigration of Asian people as a normative and casual aspect of their self-image. Many, if not most, of America's cultural representations of Asian people are likely to involve glamourous, beautiful, and powerful, white or (ever more frequently these days) black characters acting out the American dream of belittling or, even more popularly, crushing, the Asian. But it's not only dramatic re-enactments of anti-Asian genocidal fantasies where negative attitudes towards Asians are propagated. Many influential and popular celebs and politicians help in the normalization of anti-Asian harassment through their mockery of Asian racial characteristics or cultures.

This should give us an idea of the extent of the problem of anti-Asian racism in schools. American culture models anti-Asian attitudes that can only lead to destructive behaviour towards Asian people. This is because it is commonplace for the role-models of mainstream America to exhibit destructive anti-Asian attitudes, both within and outside of the context of their work. It can therefore be said that this aspect American culture itself is a form of racial harassment.

The belief that the Asian minority prospers free of racism is a proposition that is belied by the phenomenon of high prevelance anti-Asian school racism. There is little reason to believe that mainstream American children who grow up in an atmosphere of normalized anti-Asian racism, will somehow mature into unconditioned individuals, free of anti-Asian prejudice. On the contrary, it is more likely that those who are exposed to this type of attitude (which might well be most Americans) will maintain these attitudes in adulthood. No aspect of American culture teaches them otherwise.

More here.