Showing posts with label masculinity. Show all posts
Showing posts with label masculinity. Show all posts

Friday, November 8, 2013

Lifting The Veil

The Impact Of  Stereotypes...

I came across an interesting and funny article written by a Caucasian woman named Sarah Shaw in which she writes about Asian stereotypes that she had been exposed to in the US, and which she bought into. Similar to the experiences of another American woman whom I wrote about, here, when this woman actually got to be around Asian men in an environment where the culture did  not bombard her with denigrating images and beliefs about them, she was suddenly able see that Asian men could be viable partners, and that she could be and was sexually attracted to them. Prior to moving to Seoul, she was convinced that she just wasn't attracted to Asian men and would definitely not be dating them.

This is what she writes.....
While growing up in a homogeneous white town, it was a standard perception that Asian men just weren’t attractive. I’m embarrassed to admit that I once mentioned to an friend, “Asian girls are so attractive, but I don’t find Asian guys attractive at all.” I can’t even believe I would make such a blanket statement about about an entire race of men, but now, I am fully aware that the American media vastly influenced my perception.
This is interesting for a number of reasons. Growing up in a homogeneous white town, the most likely source of her aversion to Asian men would certainly not have been based upon personal acquaintance. Shaw acknowledges that it is most likely media influences that shaped her ideas about Asian men. Sometimes Asian men (and women) are chided for seeming to place an unreasonable significance on how the popular media portrays us, yet  the fact that individuals can form belief systems that they may consider an accurate representation of reality based entirely on what the media says, illustrates its potential to shape attitudes for both positive and negative outcomes. Shaw continues....
In Western pop culture and Hollywood movies, Asian men are often de-sexualized, usually fitting into one of three roles: The asexual math geek or computer nerd; the funny ugly guy with a thick foreign accent that everyone laughs at; the badass ninja, samurai or any other type of martial artist in traditional Asian garb clutching a sword.
There you have it; popular cultural notions can and do act as a surrogate for real-world experience and foster the formation of beliefs in much the same way that real-world experience might. When you factor in conditions like one-sided depictions combined with limited personal exposure to Asians, the effects can evidently be dramatic and people can formulate a worldview and a set of beliefs about a group of people without even coming into contact with them much, if at all.

Having moved to Seoul and apparently freed from the prejudices of American popular culture, Shaw began to find plenty of dating material amongst the men of Korea, but found herself beset by confused disbelief  of friends back home at her decision to date Asian men. Citing a steady stream of stereotypes gleaned from knowledge gained via popular cultural depictions, Shaws friends express incredulity that she could date Asian men.Sadly (but perhaps not surprisingly), Shaw also encountered several Asian-American women who also expressed prejudiced attitudes towards Asian men. Noting the unique affection of Asian gender dynamics, she says.....
I’ve also met several Asian-American women who stereotype Asian men. “Someone’s gotta love the Asian men! I only date white guys,” one of my friends said last year, after I told her about the guy I was dating.
Nice. Shaw finishes with this...
No, I don’t have yellow fever (okay, maybe a little) and I don’t necessarily have a “thing” for Asian men. I’m not attracted to the Korean guys that wear BB cream and carry designer purses, but I do like smooth skin and silky black hair.
I emboldened that last sentence because it highlights something that Asian-American guys never seem to tell themselves - they possess physical qualities, like silky black hair and smooth skin, that many women find attractive. The reason may be that, unlike in Asia, Asian-American guys grow up smothered by societal messages propagated via the media, that tell them they are clownish weaklings and ugly. We talk often about how brainwashed Asian women are by the media, but I think we have to acknowledge that Asian men are brainwashed as well - many of us believe what the media says about us (even though we would deny it). Many Asian men believe that they are disadvantaged because they have either internalized prevailing stereotypes about themselves, or they feel that the sheer weight of culturally normalized prejudice is too massive a hurdle to overcome as an individual.

This latter point is understandable, because profoundly ingrained racial stereotypes are held in place by peer pressure - once an idea sticks, it's "veracity" is upheld by social habit and custom. Forget everything you have heard about the western character being one of individuals not swayed by social conditioning, and too individualistic to be pressured into conformity. That's nonsense. White people do conform, but they just often don't know it, or simply won't admit it. The Shaw article and others like it are a testament to this - once people leave the confining circumstances of their own cultural prejudices, and are away from the peer-pressure of it, they suddenly feel free to actually exercise their individualism and go against the grain of their culture's beliefs.

In another article that illustrates how cultural conditioning holds Asian men back, a Dutch blogger describes how her visit to the Phillipines was something of a shock...
[In the Phillipnes there was] Head-turning when walking by, men extending a friendly hand to me while my male partner was ignored and Filipino’s calling me miss sexy despite the fact that my male partner was right beside me. The weirdest incident happened when a child I would guess to be about 7 years old walked by me and said: hey sexy (by the way, what do you reckon, nature or nurture?)
Nowhere in American culture have I ever seen any Asian men being shown to be so brazenly flirtatious, or brazenly sexual. Even Filipinos in the US don't have that reputation - as far as I know. My take is that this aspect of Filipino culture - and I would guess, the sexuality of men from other Asian cultures - gets lost in translation during the migration process. Of course, being bombarded with denigrating images via the media probably contributes significantly to this process.

So whilst it is true that stereotypes probably do shape many people's attitudes towards Asian men, it is equally probable that Asian men don't help their own situation because they too might down talk themselves. My sense is that it need not take an entire cultural revolution for Asian men to seem more attractive - I think that individuals can make an impact also, probably just by starting to think differently about themselves.

Wednesday, June 13, 2012

Five Little Words

Shit Asian Girls Say to Asian Men

A commenter (mwei) linked to this video that made me cackle! Enjoy......




I think that most Asian guys living in America have been told all or most of these things by some Asian girl or another at some point in their lives. I've had this experience twice and both times the girls involved embarrassed themselves more than they bothered me.

The first time this happened I was on a road trip and had stopped at a 711 type store, somewhere in Houston. As I came out I noticed an Asian girl walking in. Since she was also Asian I presumed that she wouldn't mind helping a brother with directions. LOL. As I got closer and as I said "Excuse me" she turned her nose up and said "I like white guys" and brushed past me. Then an older white dude who I hadn't noticed walking just behind her asked me if I needed something and so I asked him for the directions. He seemed happy to help me. Funny thing was, he turned out to be her partner or friend and seemed embarrassed by her behaviour and was actually decent enough to fuss at her for being rude. She blushed and blinked sheepishly.

The second time this happened was even more bizarre. A white girl I was dating had an uncle in his fifties who had recently married an Asian-American girl of 26, and he thought it would be a good idea to to have my girlfriend and I over for dinner since there was this "Asian connection thingy". Well it wasn't a good idea. Apparently, he hadn't told his wife that I was Asian - I think he wanted to surprise her with how progressive his family was - so guess what she said when she saw me? That's right, as I reached out my hand to greet her she said something like "I like white guys!" and then looked at me with confusion (who knows why she was confused - even more importantly, who cares?). I looked over at my girlfriend and then at her uncle and I could see that they were wearing the same tight, mirthless, smile that I knew was spread across my face. Anyways, it was an uncomfortable night, with a lot of tight smiles, fake mutual interest, and disingenuous calls to "do it again sometime". But at least the food seemed authentic.

Hope you enjoyed the video and it made you laugh. That is one of the first steps in getting passed this IR disparity thing - laugh at people like that, then ignore them, and finally find a voice that makes you a shaper of the culture that brought about the situation that makes people ashamed and embarrassed to be with others of their own race.

I don't write (or even think) about the IR disparity with anger because I just don't care who people date or marry. And I think that the endless discussions about it do little to change the situation and may, in fact, harm the community because all the other issues that we face receive far less attention or even passion than this one subject. The fact is, you can't change people, you just can't and the more you tell people that something is bad or not to your liking, then the more they will want to do it. Yet, there is no doubt that if a situation exists within a society in which it is considered shameful, undesirable, or embarrassing to date or marry others like yourself then there is something seriously wrong.

But that doesn't mean we should set out on pointless rants at individuals because that changes nothing  - remember it is almost impossible to convince someone out of something that they believe. You can't force an alcoholic into sobriety, and you can't force someone who has been inculcated with demeaning stereotypes about their race to not feel shame about their race. People cannot and will not be changed according to someone else's will.

I think it is actually far easier to change a culture than to change an individual, and if you do want individuals to agree your way of thinking, then it is their culture that you have to change because people follow the trends of their culture. If you let yourself be dragged down into the dialog of the IR disparity and the flighty choices of Asian quasi-feminism then you're allowing the society that demeans you to dictate your voice and purpose. Even worse, you are giving too much voice and influence to people who have little to say other than "I only date white guys". Airheads have the most influential voices in our community because everyone reacts to those five little words. It's no wonder Asians catch a lot of shit.

Sunday, June 3, 2012

Some White Women Like Asian Guys.

A Good Reason To Struggle Academically?

I probably shouldn't be so facetious about this story but I'll say what many of us are thinking but might not feel comfortable expressing! According to this story (and here) a married 36-year-old teacher engaged in a sexual relationship with her 16-year-old-student.........
[the] high-school English teacher allegedly plied their son with cannabis and repeatedly had sex with him in her office....Married teacher Erin Sayar, 36, was meant to be tutoring Kevin Eng twice a week at James Madison High School in Brooklyn, New York - but their relationship quickly took a sexual turn.
I'm sure that many sixteen-year-olds would consider this to be the perfect girlfriend. The teacher carried out a year-long affair with student, Kevin Eng (whom I presume is Asian), whilst she was suppose to be tutoring him. The affair was discovered after the student's girlfriend became suspicious after witnessing the couple flirting with each other, and then alerted authorities. Killjoy.

The truth is, when guys hear stories of 16 year-old boys being seduced by their teachers we tend to be far less disgusted by it than if we hear of a male teacher taking advantage of a 16 year-old girl. The reason is that many of us could only have wished that one of our own hot teachers would have given us cannabis and seduced us when we were sixteen.

Personally, I wouldn't have complained if a female teacher had shown that kind of interest. Of course, if I were a parent I would imagine that there is a great degree of anxiety over trust being broken and that is understandable. But, I wonder if the student involved will ever come to feel as though he was taken advantage of, or if he will remember the whole experience with fondness? Maybe that's a dumb question.

Monday, April 16, 2012

Stepping Outside The Comfort Zone

Dating Non-Asian Women......

Masir Jones over at the Destroy & Rebuild blog just posted a piece in which he notices the "cliquish" behaviour of some Asian-American women, in particular how so many of them just don't seem open to being approached by Asian men. I agree with everything he wrote, but I will say that women of all races - if they are out with a group of girlfriends - will more or less act in a similar manner. There does, however, seem to be a major difference between Asian-American girls and non-Asian-American girls that I think partially explains this experience that Asian men seem to have of feeling made to jump over higher hurdles than, let's say, white men, perhaps.

Of course, it is bizarre that white, Hispanic, and black women might seem to be more open to being approached by Asian men than would Asian-American women (in my experience, non-Asian women are definitely more open to Asian men) and most often the reasons given for this state of affairs places a good portion of the blame on Asian cultures and Asian men themselves.

Whatever the reasons, the one factor that is common to every instance of Asian men's interactions with the opposite sex is that the Asian man is going up against the weight of cultural stereotyping that denigrates, ridicules, and demeans him. Any woman who dates, or marries, an Asian man in this society is swimming against a current of cultural certainty that Asian men are the worst option or simply dysfunctional in some way. And this I think, offers an explanation for why non-Asian women would seem more open to Asian men.

It might be cultural factors or simply result of racially toned marginalization from mainstream society, but when it comes to going against the current of public opinion, it seems that non-Asian women are the leaders. It seems natural, therefore, that non-Asian women would be more inclined to go against the group or clique when approached by Asian men.

This is an important point for Asian men simply because American culture has rendered Asian men so completely invisible and irrelevent that it takes partners who are strong and wise enough to see through the bullshit to take the time with us. It is the rebels and those who value the prerogative of the individual over the opinions of the group who are open to Asian men. And that is a very good thing.

Saturday, December 11, 2010

Be Like Water

Recapturing The Heart Of The Tiger.

As readers will know, this past month saw what would have been the 70th birthday of Chinese icon, Bruce Lee. Few Asians in the modern era have had such a profound influence over the consciousness of popular western culture as Bruce. To pay tribute, I present this interesting exerpt from an interview he gave in the early 1970's...........





Although he is remembered for his skill as a martial artist, and appreciated by Asian-American men for being one of the few images of masculinity for their demographic, as the video suggests, his value to the consciousness of Asian men goes beyond his onscreen personna. Clearly, even from this short clip we can see that Lee's greatness as an athlete and martial artist was grounded in a profound philosophical foundation that saw self-discovery as a means to access an existential truth and recognized the flow of self-expression as the natural product of this process.

Maybe because he experienced the frustration of being stifled by the prejudice he encountered whilst trying to break into the American film industry (in much the same way many Asian-American men today feel stifled by stereotypes and exclusion), much of what he says in this interview is very pertinent to the way we can understand our experiences as Asian men. Here İ've presented some of the quotes from this clip that İ believe have some insights for Asian-American men......

               ---------------------------------------------------------------------------------

".....styles separate man, becomes doctrines/gospel truth - cultures separate man.....

....do not have [a] style, here I am as a human being - how can I express myself totally and completely, that way you won't create a style......[it is] a process of continuing growth.....

...[be like water because] running water never grows stale [it] keep on flowing - honestly expressing yourself...

....[it is] easy to put on a show  - flooded with a cocky feeling - and feel cool.....[but just like] if you learn to speak Chinese it's easy to speak the words but what lies behind the words - what brought on the feelings and expressions behind those words?..."

           -----------------------------------------------------------------------------------

 It has become somewhat axiomatic for minorities to say that "going back to your roots" or rediscovering your culture can be a dramatic experience of catharsis that empowers the individual and offers an alternative world view to the white-washed perspective. Whilst I see the value of this, it has to be recognized that racism goes beyond cultural white-washing and anti-pluralism, and is fundamentally an assertion of a racial hierarchy that utilizes vaious methods to dehumanize minorities.

In fact, as I noted here, various Asian cultural practices are greedily and more readily accepted than are Asians themselves, which suggests that cultures can be and often are more easily integrated and accepted than races. What this suggests to me is that any kind of Asian-American consciousness must have as a fundamental premise the idea of reconnecting with the essence of what makes us human as opposed to cultural characteristics that defines us as particular ethnicities.

Nowhere is this concept more applicable than in the issue of reclaiming Asian masculinity. Many commentators suggest that balancing dehumanizing cultural portrayals and attitudes with more masculine versions is an essential step (perhaps the most essential step)  in correcting emasculation issues. This idea suggests that masculınity is fundamentally a product of culture and that it is cultural expression that drives the qualities of masculinity. I disagree with this - masculinity is far more fundamental than the mere cultural expression of it because ultimately the qualities that we describe as "masculine" seem most likely to be a product of various biological drives. We could call this biological drive the masculine essence, in the sense that the qualities that derive from it are fundamental to the nature of being biologically male.

Whilst this doesn't downplay the importance of sympathetic media representation as a means to defuse xenophobic and racist attitudes or the value of cultural connection, it does put into question the idea that emasculation can be remedied by these means. If we take Lee's ideas to their natural conclusion we should realize that culture - whether it be inclusive or not - reflects a fundamental tension between that which is instinctual and natural on the one hand and the need to define, describe and ultimately limit those instincts. That may sound like a dubious notion, yet as Asian men in America it's impossible to deny that we live in a culture that seeks to separate us from our masculinity, that is, whatever the things that might be instinctual and natural to us as men.

The kicker is that this is one of the purposes of any culture (including our cultures of origin) - to reign in those things that are natural and instinctual in order to render them relatively harmless and to shape them into something that doesn't threaten the social order. Having media stereotypes that represent us, as well as a grounding in our cultural roots may serve some purpose, yet we have to realize that ultimately all this means is someone else that we probably don't know - or worse, someone who cannot know us - is defining the limits of our identity.

So what all of this means to me is that discovering a masculine identity must involve a process of peeling away the filters of culture that limit and shape our nature. This might involve developing a philosophical foundation driven by the principle of inquiry and the desire for truth. In this video Lee illustrates the weakness of looking to media stereotypes to inform our characters, and the way that cultures (all cultures) can limit inquiry and stifle self-expression. So in some ways it is the striving to release the flow of self-expression that forms the basis for masculinity. Viewed in this way, the notion of masculinity transcends cultural boundaries and moves beyond the principle that identity and masculinity can, or should, be fundamentally culture specific.

All of this suggests that the assertion of an Asian masculine identity is primarily a counter-cultural endeavour. The seeds and roots of this masculine archetype must be firmly planted in the soil of oppositional thinking to all of the assumptions and expectations that are made and required of us by mainstream America and by our own cultures. Bruce Lee, the philosopher, seems to suggest that it is by moving outside of cultural paradigms that a more profound and fundamental truth about who we are can be attained.